Archive for 2003

  • Religions and Spirits
    4 min

    Slavoj Zizek’s The Puppet and the Dwarf

    Turning Christianity upside down

    Turning Christianity upside down

    The most interesting thing about the New Yorker's May 2003 profile of Slavoj Zizek was the suggestion that the Slovenian philosopher and cultural critic, whose mitteleuropan mug gazed out at us with an expression at once shocked and bemused, was actually a comedian. And indeed, Zizek's hyperactive video-clerk neo-Hegelianism has become something of a shtick by now, his most characteristic rhetorical move--the paradoxical switcheroo, whereby X in fact turns out to be Y inside-out--a punch line in analytic disguise. But...
  • Mind and Philosophy

    Descartes and the Matrix

    Cogito in the Matrix

    Cogito in the Matrix

    The most interesting thing about the New Yorker's May 2003 profile of Slavoj Zizek was the suggestion that the Slovenian philosopher and cultural critic, whose mitteleuropan mug gazed out at us with an expression at once shocked and bemused, was actually a comedian. And indeed, Zizek's hyperactive video-clerk neo-Hegelianism has become something of a shtick by now, his most characteristic rhetorical move--the paradoxical switcheroo, whereby X in fact turns out to be Y inside-out--a punch line in analytic disguise. But...
  • Moving Pictures
    9 min

    The Matrix Way of Knowledge

    The Philosophy of the Matrix

    The Philosophy of the Matrix

    The most interesting thing about the New Yorker's May 2003 profile of Slavoj Zizek was the suggestion that the Slovenian philosopher and cultural critic, whose mitteleuropan mug gazed out at us with an expression at once shocked and bemused, was actually a comedian. And indeed, Zizek's hyperactive video-clerk neo-Hegelianism has become something of a shtick by now, his most characteristic rhetorical move--the paradoxical switcheroo, whereby X in fact turns out to be Y inside-out--a punch line in analytic disguise. But...
  • Quotes

    Quote 3

    “Messages from beyond” are forms of information, and information is a trickster

    “Messages from beyond” are forms of information, and information is a trickster

    The most interesting thing about the New Yorker's May 2003 profile of Slavoj Zizek was the suggestion that the Slovenian philosopher and cultural critic, whose mitteleuropan mug gazed out at us with an expression at once shocked and bemused, was actually a comedian. And indeed, Zizek's hyperactive video-clerk neo-Hegelianism has become something of a shtick by now, his most characteristic rhetorical move--the paradoxical switcheroo, whereby X in fact turns out to be Y inside-out--a punch line in analytic disguise. But...
  • Quotes

    Quote 4

    It is too close, too far-out, its sacred transmissions too muddled with the scandalous grit of its concrete historical unfoldment

    It is too close, too far-out, its sacred transmissions too muddled with the scandalous grit of its concrete historical unfoldment

    The most interesting thing about the New Yorker's May 2003 profile of Slavoj Zizek was the suggestion that the Slovenian philosopher and cultural critic, whose mitteleuropan mug gazed out at us with an expression at once shocked and bemused, was actually a comedian. And indeed, Zizek's hyperactive video-clerk neo-Hegelianism has become something of a shtick by now, his most characteristic rhetorical move--the paradoxical switcheroo, whereby X in fact turns out to be Y inside-out--a punch line in analytic disguise. But...
  • Quotes

    Quote 1

    But what if the medium is the message?

    But what if the medium is the message?

    The most interesting thing about the New Yorker's May 2003 profile of Slavoj Zizek was the suggestion that the Slovenian philosopher and cultural critic, whose mitteleuropan mug gazed out at us with an expression at once shocked and bemused, was actually a comedian. And indeed, Zizek's hyperactive video-clerk neo-Hegelianism has become something of a shtick by now, his most characteristic rhetorical move--the paradoxical switcheroo, whereby X in fact turns out to be Y inside-out--a punch line in analytic disguise. But...
  • Quotes

    Quote 5

    Terminal. What other journey, you might ask, begins at the end?

    Terminal. What other journey, you might ask, begins at the end?

    The most interesting thing about the New Yorker's May 2003 profile of Slavoj Zizek was the suggestion that the Slovenian philosopher and cultural critic, whose mitteleuropan mug gazed out at us with an expression at once shocked and bemused, was actually a comedian. And indeed, Zizek's hyperactive video-clerk neo-Hegelianism has become something of a shtick by now, his most characteristic rhetorical move--the paradoxical switcheroo, whereby X in fact turns out to be Y inside-out--a punch line in analytic disguise. But...
  • Quotes

    Quote 2

    There is a difference between psychedelic experiences and psychedelic people

    There is a difference between psychedelic experiences and psychedelic people

    The most interesting thing about the New Yorker's May 2003 profile of Slavoj Zizek was the suggestion that the Slovenian philosopher and cultural critic, whose mitteleuropan mug gazed out at us with an expression at once shocked and bemused, was actually a comedian. And indeed, Zizek's hyperactive video-clerk neo-Hegelianism has become something of a shtick by now, his most characteristic rhetorical move--the paradoxical switcheroo, whereby X in fact turns out to be Y inside-out--a punch line in analytic disguise. But...